Aug. Transcript of Hartmut Rosa: Beschleunigung und Entfremdung. Bescheunigung & Entfremdung 5. In-der-Welt-Sein 6. Kritische Theorie. This Page is automatically generated based on what Facebook users are interested in, and not affiliated with or endorsed by anyone associated with the topic. The work of German philosopher and social theorist, Hartmut Rosa, entitled Beschleunigung – Die Veränderung der Zeitstrukturen in der Moderne [to be.

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Additionally, Rosa deploys a range of evidence that hhartmut illustrates how the economic logic of capitalism and associated technological development undoubtedly account for the key substantial drives of modern acceleration.

Hartmut Rosa: The acceleration of time

Two conceptual moves underpin such a qualification. In this sense, acceleration can be understood figuratively and substantially. Further conceptual move, then, lies in two epochal interpretations of modernity.

These imperatives often form operational necessities: Furthermore, he notes that rather than another round of epistemological dispute a much more modest task is overdue: Movement and inertia are dialectically intertwined in the process of modernization. He wonders how acceleration can continue, and how it will end.

In other words, acceleration is not only a quantitative but also, importantly, a qualitative phenomenon SAp. The current crisis in the euro zone is a fitting demonstration.

Reset share links Resets both viewing and editing links coeditors shown below are not affected. Also, there are two forms of intentional deceleration: This surely is a tremendously relevant perspective, yet—from a different theoretical standpoint—acceleration is also likely to be perceived as a positive instrument or even a goal in its own right.

Rosa, in turn, takes the initiative and provides series of conceptual justifications that help to qualify possibly relevant indicators constituting social change.

Even though many readers might, and probably will, intuitively consider the study to be yet another prophetic and epochalist account on a fashionable theme; after a careful reading of the introduction and first few pages they will be surprised to discover that the very opposite of their initial assumption is true. Harhmut, that there are modes of functioning, scope and implications of acceleration process, both on structural and on subjective levels.

Acceleration as a keyword. Here we encounter a different analytical focus whilst looking at acceleration. As William Connolly writes: Une critique sociale du temps Rosa, Nothing and nobody is spared: Das reale Leiden als normativer Ausgangspunkt.

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Hartmut Rosa: The acceleration of time

My own work, which scrutinizes the structure of the acceleration experience in contemporary academia, argues that academics not only experience oppressive acceleration as a result of increasing workload and time pressure, but they also hartmt convey another type of accelerative moments such as aha-moments, brainstorming, discovery and even consider them as integral parts of academic life see Vostal, beschleuniggung This is, indeed, associated with the increasing volume and number of pieces of information, commodities, beschleknigung, contacts, channels, and connections one is either exposed to or engages with by necessity: Add a personal note: Check out this article to learn more or contact your system administrator.

Moreover, the study is larded by operationalized secondary empirical studies and develops an original critical standpoint. From the pleasures of the motorcycle to the bleakness of the treadmill: How to explain such a paradox? Also, Rosa only partially exposes the reasons why modern individuals bschleunigung even institutions might opt for acceleration; let alone the reasons and explanations why individuals may embrace and find acceleration thrilling, both in a literal and figurative sense.


Political actions no longer tend to create a better society—no one promises that to anyone—but focus rather on staving off crises, adapting as fast as possible in order to avoid the worst. This conceptual category reflects upon the late modern impression that the world that we live in is getting ever-faster. Contrary to the happy ending in Wall-Ehe is pessimistic. Countless modern inventions were simply intended to save physical effort and time see also Tomlinson,p.

In the academic world, for instance, this might well be concerning early career researchers who are expected to produce increasing numbers of publications to even stand a chance in the higher education job market.

The investigation of acceleration experience then becomes a methodological and theoretical issue.

Hartmut Rosa: Beschleunigung und Entfremdung by Christoph Kühnhanss on Prezi

To accomplish this, it would be necessary to replace the social, political, and legal institutions—both individual and national that harmut become too slow—with more dynamic arrangements capable of reconciling modernity finding the horizon on an individual and political level with the speed of postmodernity.

It can be speculated that techno-savvy fast users and consumers of ever-changing hardware and software—those digitally literate—will be and already are in a structurally advantageous position in contrast to those lacking, or resisting the acquisition of, comparable skills. This impression of a rupture in time, resulting in multiple desynchronisations, is felt even more strongly because these accelerating forces seem to be moving so rapidly that they have become autonomous and totally liberated from linear time.


Different temporalities define distinct generations, social worlds, fields, systems, and administrative apparatuses, which counteract and mutually exclude one another rather beschldunigung coexist. It is this ambivalent logic created by the dosa of time that Hartmut Rosa seeks to describe. The machine cannot help but race out of control.

Modern society will thus see new types of political collapse and the rowa of uncontrollable violence, particularly where the masses excluded from the processes of growth and acceleration rise up against the accelerating society. According to the acceleration logic it seems that individuals are more beschelunigung less passive victims of larger temporal structures roosa horizons.

Gosa on Niklas Luhmann, Rosa acknowledges another noteworthy and highly relevant facet: Rosa, ; b; a—translated to French Rosa, Modernity is then characterized by the exponential growth of these measured quantities: Finally, there is cultural and structural rigidity SAp. Modernity has advanced towards the horizon of increasing progress; postmodernity, where everything is accelerating, seems to have passed to the other side of the horizon.

Send this link to let others join your presentation: This would give birth to a new form of sub politics having renounced all ideas of autonomy and governance, accompanied by new notions of the perception and assimilation of speed. See more popular or the latest prezis. Stand out and be remembered with Prezi, the secret weapon of great presenters.

Can we imagine alternate forms of equilibrium between movement and immobility?

This possibility, which seeks to regain a measure of humanity as in classic modernity, requires determined political intervention to force a resynchronisation of the fast-moving functional systems. Rosa should indeed become a new figure to be widely associated with acceleration, replacing Virilio and popular science writings and thus elevating the theme of acceleration from beschleunigunh speculationism and sophisticated yet non-analytical journalism to more social scientifically rigorous and analytical waters.